Category Archives: Miscellaneous

What I’ve Been Up To…

In a word: work. I’ve been working. A lot. Like 70 hours a week. For over a year. It’s been lucrative. It has. Really. But it doesn’t afford me much time to do pretty much anything. Except church that is. There’s Sunday service and Wednesday evening Bible study. I do that too and when I’m there there’s a few things I do to help the service run smoothly. So I’ve been busy. Really busy.

The business of life hasn’t afforded me much time to blog. Not because blogging takes that much time, but rather because I’m occupied with things that don’t give me as much time to think of the things that make for good blog fodder. Make sense? I used to have a bunch of time to read and review books. I don’t have that any more. I used to have a bunch of time to study Scripture and reflect on it. I don’t have that any more (although rest assured I still read my Bible).

For a while I was keeping my reading audience abreast of what books I’ve been ordering and receiving (that’s right folks, I’m exclusively buying books these days!) but that’s been mostly relegated to my social media outlets, If I even keep up with it there. The truth is that my addictive personality has struck again and I’ve added a new addiction to the repertoire. Sneakers. But not just sneakers in general, rather Jordan 1s in particular.

I’ve never been a Jordan guy. I was always a Knicks fan so wearing Jordans back in the day was never a thought in my mind and I’ve not been a fan of the various iterations of his shoes anyway. But I do like the 1s because they’re really just Nikes. They got their design language from the Air Force 1, which is undoubtedly my favorite sneaker of all time. But I digress… Anyway, after never having owned a pair of Jordans I now own 7 with plans to get more in the very near future. I’d like to stop but being the way I am I probably won’t.

I’ve also taken up comic book reading. After consulting with my friend Bryan L. a few months back I subscribed to Marvel Unlimited and I have access to thousands of comics on my iPad. I’ve been reading the Civil War series and it’s pretty good. Quite a bit different than the last Captain America film, which I loved, but still good.

And there’s the beat making. It’s slowed a bit but I still dabble. I really do have to post some of the stuff I’ve made. One day…

Oh, and then there’s my daughter. She’s in high school now which means she wants nothing to do with dear old dad so I have to take every moment I can spend with her and spend it. Consequently, I have to take every waking moment to fight off the depression of being old enough to have a daughter in high school! Just kidding. I don’t get depressed. I’ve got the joy joy joy joy down in my heart, (where?) down in my heart, (where?) down in my heart…

So that’s it in a nutshell. I’d like to talk politics real soon but I have a sneaking suspicion that I won’t. Until then…

B”H

When You’ve been Busy… @voxstefani @drjewest

…you forget to wish your best good friend and brother from another mother a happy birthday. My dear friend Fr Esteban Vázquez just celebrated another year of life this past August 29th and I was too busy cutting some vagrant’s hair to remember to send him my best wishes. So happy belated birthday bro! Something is on the way!

Oh, and Jim West grew even more decrepit on the same day, so congrats on that Jim.

B”H

Some Scattered Thoughts on the EFS/ERAS Debate

I’ve been doing my best to keep up with the recent goings on about the subject of the Son’s subordination to the Father but I have to admit that even my best has left me woefully behind in all that has been said on the subject in recent weeks (those interested will do well to consult Seumas Macdonald’s collation of posts on the subject). I miss the days of working from home and being able to engage in fruitful theological dialogue. But I digress. I want to share some scattered thoughts on it all with the hope that I’ll have something substantial to say about the subject at some point (although I couldn’t imagine when that might be).

First, a few observations:

It seems like the label heresy is getting thrown around pretty easily. I’m actually okay with this. I know that it’s a serious charge but this is serious subject matter and if certain folk think other folk are far afield enough then why not charge them with heresy? It doesn’t mean the charge will stick but I see no problem with putting it out there.

There has been a repeated call for Christian charity and an irenic tone as these debates continue. I would also urge Christian charity but some issues require polemic. Again, if certain people feel that others are far enough off the mark (or perhaps not so far but simply unwilling to listen to reason) then polemic might be more appropriate.

The issue of eternal generation seems to be at the forefront of this debate. From all I’ve read it seems as though Grudem is not a proponent (although not necessarily opposed) and yet many on his side seem to think this is one of the foundational concepts for EFS/ERAS.

The repudiation of EFS/ERAS from across the interdisciplinary spectrum is a sight to behold. Theologians, biblical scholars, and patristic scholars alike seem to think that EFS/ERAS is bad theology, unbiblical, and unfaithful to the tradition of the church.

Now for my personal position:

Some years back I put together something I called the Trinity Blogging Summit (I apologize for the name but I was never all that creative) where various bloggers contributed posts/papers on various topics concerning the Trinity. For the first annual TBS in 2008 I wrote a paper called “Sent from the Father: A Case for Pre-Temporal Obedience.” In that paper I took a look at the sending/sent language/theme in the Gospels and concluded that the Son qua Son obeys the Father out of love and that if this loving obedience could take place before the incarnation then it does no violence to the doctrine of the Trinity from a biblical perspective to suggest that it can be done from all eternity.

Now please keep in mind that my concern has never been with authority and submission structures in the church, the home, or anywhere else. I do not see the Trinity as a model to be followed by created beings. The problem as I see it, and have seen it since at least 2008, is that people on both sides of the debate want to co-opt the eternal relations between Father, Son, and Holy Spirit and use them as the basis for their preferred model of marital relationships or the ordination of ministers. And this cuts both ways. Kevin Giles has been as guilty of this as Bruce Ware, although it seems that in recent years Giles has backed off a bit while Ware has gotten more resolute.

I am of the opinion that it does little to no good to look to the church fathers for an answer to this debate because it is a debate that they weren’t having and had never occurred to them. I am also of the opinion that whatever we say about the immanent Trinity that has not been revealed to us in Scripture is speculation. Some speculation is more reasonable than others but at the end of the day it’s all guesswork.

And that brings me to something I noted in my scathing review of Millard Erickson’s book on the subject: “The fact is that the only picture we have of the Father-Son relationship in Scripture is one of the Son doing the will of the Father out of love for the Father but never of the Father doing the will of the Son or the Spirit.  The Father sends the Son and the Father and Son send the Spirit yet this is never reversed.” So my question is why? Why does the economy take such shape? And why would we propose that the economy is not reflective of–without being identical to–the immanent Trinity?

We all recognize that there is an order within the Trinity. Most in this debate affirm that the Father alone is unbegotten/ungenerate, that the Son is begotten by an eternal generation, and that the Spirit proceeds from the Father (and many say the Son as well) by an eternal procession. Most would agree that these are asymmetrical and irreversible relations. Most agree that while Father, Son, and Spirit all share equally the divine being, possess one divine will, and act as one God, that they each have unique personal properties that distinguish them from one another.

I’m of the opinion that any talk of subordination or obedience or submission in the immanent Trinity is talk of personal properties. If an asymmetrical and irreversible order of “origin” (I use the term loosely for lack of a better one) does no harm to an orthodox doctrine of God then I can’t see why a corollary order of loving filial obedience would either.

And now a word about the recent discussion that took place on the Christ the Center podcast.

The panelists, who all were opposed to EFS/ERAS made much of the pactum salutis and kept stressing a single divine will and distinct personal wills within God at the same time. The idea of the pactum salutis has the Father calling the shots, so to speak, and the Son and Spirit obeying them, with the understanding that this could have been otherwise. They say that there is no ontological ground for the Son obeying the Father and that he does so freely, not necessarily.

But that’s similar to something I said back in 2008 when I made my initial argument for my understanding of EFS. I said, “The eternal obedience of the Son and Spirit is derived from the eternal Trinitarian ταξις and is best described as a willing obedience.  The Father commands without demanding.  There is no coercion on the part of the Father, and the Son and Spirit do not obey begrudgingly.” The point being that from all eternity the Son and Spirit freely act in obedience to the Father as Son and Spirit of the Father. This is the outworking of the single divine will. Is this speculative? Of course! But I think it’s a speculation that accords with divine revelation.

The thing that concerned me about the recent Christ the Center podcast wasn’t so much the pactum salutis as it was the stressing of distinct wills (and consciousnesses) within the Trinity. They were sure to maintain that these were personal wills (and consciousnesses) and that there was only one divine will but I still struggled to see how this doesn’t devolve into some form of social trinitarianism. Likewise, does the incarnate Son then have three wills? A divine will, an eternal personal will, and an incarnate human will? That seems to be the logical conclusion from the insistence on a single divine will and three personal wills within the Trinity (although admittedly Camden Busey says he believes the Son to have “one human will according to his human nature and one triune will according to his divine nature”).

So anyway, these are just some random thoughts on the debate. I recently read an older review of Kevin Giles’ book on eternal generation that mentions me and my review of the same book. After some link following I saw that the author, James Cassidey, had referred to me as a non-Arian subordinationist. I’ve been called worse, but I think it important to note that I view myself as someone who prefers to constrain his speculation as much as possible to what the biblical text says about God. Of course I do go beyond it but I try to do so in a way that doesn’t end up saying the opposite of what has been revealed.

And for those interested, here are some links to reviews I’ve done of books related to this issue:

The Eternal Generation of the Son: Maintaining Orthodoxy in Trinitarian Theology

Father, Son, & Holy Spirit: Relationships, Roles, & Relevance

Jesus and the Father: Modern Evangelicals Reinvent the Doctrine of the Trinity

The Trinity & Subordinationism: The Doctrine of God & the Contemporary Gender Debate

Which Trinity? Whose Monotheism?: Philosophical and Systematic Theologians on the Metaphysics of Trinitarian Theology

Who’s Tampering with the Trinity?: An Assessment of the Subordination Debate

Women, Men, and the Trinity: What Does It Mean to Be Equal?

As well as my running commentary on the back and forth between Michael Bird/Robert Shillaker and Keving Giles.

B”H

Closed Windows

As I’ve become more and more accustomed to OS X I’ve required Windows less and less. The truth is that I really never used it much on my Macs. I was running Windows in Parallels in order to use a couple of programs, namely Microsoft Word, Audacity, PowerChurch Plus, and BibleWorks 9.

Now I had Word for Mac and it was terrible. I think it was the 2010 or 2011 version but I honestly can’t remember. All I know is that it looked terrible and the functionality sucked. It was nothing like the Word I knew and loved from Windows. So I used my Windows version in Parallels with no issue. But the new version of Word for Mac is a genuine pleasure to use. It looks great and the integration with OneDrive is unbelievably convenient as I use Word on multiple computers and platforms (i.e., OS X and iOS). So Word in Windows was no longer necessary.

For about a year my personal MacBook Pro was also my church’s main computer. I was running all of our A/V stuff on my machine as well as keeping track of the church’s finances. I used Audacity to record sermons and PowerChurch Plus to keep record of everyone’s giving. Audacity was available for Mac but for whatever reason I had a buggy copy. It would crash every time I opened it so I decided to just download it for Windows and run it in Parallels. Well, I decided after quite some time to give it another try and I ended up with a stable version so I no longer needed it in Windows. PowerChurch Plus is still just for Windows (at least the copy we have) but the church now has its own MacBook Pro so there’s no need for me to use it on my personal computer.

And finally, there’s BibleWorks 9. This was the one program that led me to get Parallels and put Windows on my computer in the first place. I love BibleWorks, I really do. I used to use it daily in my studies and I used it for years with great profit. But when I got the Mac Accordance sent me a copy for review and over time I’ve come to use Accordance regularly and BibleWorks only occasionally. It grew to the point where I wasn’t using BibleWorks at all. Sad but true.

So in the end, I don’t need Windows these days. At least not on any of my Macs. I still have my old Toshiba running (I use it to download items and scan them for viruses). And for this reason I decided to remove it from my MacBook Pro. It was taking up nearly 60GB of space that I could be using for other applications and storage. So I guess the saying is true, when one Windows closes another door opens… or something like that.

B”H

Pot… Kettle…

So I’ve been watching all these YouTube videos where people give tours of their offices and I came across one where the guy in question had a ton of headphones. Here’s a screenshot of what was above his desk (which doesn’t include the ones he had on his dresser & bookshelf):

headphones

I saw that and thought to myself, “Nobody needs that many pairs of headphones; that’s just ridiculous.” Then I looked to my left and saw this:

photo

 

Hello Kettle, I’m Pot. You’re black.

B”H

Organizing Articles

Good question! I tend to like things pretty organized but I have to confess that I’ve not been as intricate with my articles as I probably should have been. In short, I have some folders that contain a broad spectrum of articles. These would be my Biblical Studies and Theology folders. The Biblical Studies folder houses articles on both OT and NT studies as well as some stuff on the Dead Sea Scrolls and Pseudepigrapha. The Theology folder contains anything from Systematic theology to Patristic theology to the works of Fr Georges Florovsky.

But then there are the times when I’ve created folders based on subjects I was studying. So, for example, I have a folder for articles on the Biblical Canon; Christology; Monotheism; Exegesis and Hermeneutics; Greek Grammar; Divine Impassibility; etc. I also have folders containing articles from some of my favorite scholars, namely Richard Bauckham and Larry Hurtado. The Hurtado folder is massive! I have nearly everything he’s ever published in there!

So there’s no great rhyme or reason to my organization of articles. The truth is that I should take  a few days and recategorize everything. Sadly, that’s not likely to happen. Now my massive collection of books in PDF is a different story. That’s much better organized but I’ll talk about that another time.

B”H

A New Favorite Author: Scott Hahn

I’m presently reading Scott Hahn’s commentary on 1-2 Chronicles entitled The Kingdom of God as Liturgical Empire and he has officially become one of my favorite authors. Things were already headed in that direction after I worked through his Kinship by Covenant last year, which turned out to be my favorite book of the year, although you wouldn’t know it because I didn’t say anything about it (in all honesty, I didn’t feel competent to review it as I’d like to give it at least one more close reading before attempting such).

But one thing’s for sure; Scott Hahn is a biblical theologian of the highest caliber. He notices things that have completely escaped my attention and he’s managed to get me interested in 1-2 Chronicles! In the past I’ve said that the genealogies in 1 Chronicles 1-9 was one of the portions of Scripture I dreaded reading most. I’ve also gone on record saying that if I could create my own canon I’d take away 1-2 Chronicles! I always knew there was more to the genealogies than simply listing names, but I’ve always been too bored to search out the theology behind them. Hahn’s insights have me hungry to look into these matters in depth and that’s certainly an accomplishment!

So I’m quite glad to include Hahn among the ranks of Hurtado, Fee, Bauckham, and Dunn (who I hardly ever agree with but love reading nonetheless). I’m definitely looking forward to reading the other books by him that I have and hopefully procuring loads more in the months to come.

B”H